نوع مقاله : مقاله پژوهشی
نویسنده
دانشیار گروه علوم قرآن و حدیث، دانشکده الهیات و معارف اهل بیت(ع)، دانشگاه اصفهان، اصفهان، ایران.
چکیده
کلیدواژهها
موضوعات
عنوان مقاله [English]
نویسنده [English]
Ominousness was a common concept in the pre-Islamic era. It was discussed using various methods, including divination. This concept was strictly discouraged by the Prophet (pbuh) after the advent of Islam. Despite this prohibition, some phenomena have been attributed to omens issue in some Hadiths. For example, in his book Al-Mahasin Barqi cites Imam Kazim (pbuh) as having mentioned six ominous events for travelers and recites a prayer to get rid of them. The hadith on the evil in the journey was first narrated by Barqi and then it found its way into the Kafi's Rawdha, Man La Yahdhur Al-Faqih and Khesal by Shaykh Saduq. This article seeks to critique and examine the concept of ominousness, and its validation is carried out using a descriptive-analytical method based on library sources. The results of the research indicate that, despite the affirmative approach of some hadith scholars, this hadith is in conflict with the definitive tradition of the Prophet (pbuh) in rejecting omens and divination. The text of the hadith depicts a pre-Islamic pattern of evil omens that includes symbols from the previous Arab tradition about evil omens. Symbols such as the movement of a bird or animal from right to left, the sound of a bird, and the physical defect of an animal such as a donkey's ear being cut off are among the cases that have been prohibited from such ominous interpretations after Islam. Also, the textual discord of the hadith in stating the number of ominous events and ominous cases indicates the instability of the text and its weakness. In terms of the references, the hadith is considered weak and unreliable due to the presence of a weak narrator named Bakr ibn Salih al-Dhebbi.
کلیدواژهها [English]
)