Ketab-E-Qayyem

Ketab-E-Qayyem

Distance as a Key to Interpretation: Analyzing the Semantic Transition of "And Allah is Kind to His Servants" (al-Baqarah, 207) from the Perspective of Early and Late Commentators

Document Type : Research Paper

Authors
1 Assistant professor, Department of Islamic Studies, Shahrood University of Technology, Shahrood, Iran. E-mail: ali15as51@shahroodut.ac.ir
2 Assistant professor, Department of Quranic Sciences and Hadith, University of Quranic Sciences and Education, Faculty of Quranic Sciences, Shahrood, Iran. E-mail: salehi@quran.ac.ir
Abstract
The final phrases of Quranic verses, known as Fāṣilah, not only serve rhetorical and aesthetic functions but also play a crucial role in semantic interpretation. Verse 2:207 of the Qur’an, which speaks of self-sacrifice for the sake of divine pleasure, concludes with the phrase wa-ʾAllāhu raʾūfun bil-ʿibād (And God is compassionate to the servants), which at first glance seems thematically detached from the central message of the verse. Adopting a descriptive-analytical and comparative approach, this article explores how this Fāṣilah has been interpreted in both classical and contemporary exegetical traditions. Through an examination of major interpretations, including al-Manār and al-Mīzān, the study demonstrates how modern exegetes, moving beyond literal and individualistic readings, offer a deeper and more comprehensive understanding of the verse. In these interpretations, the Fāṣilah is not only semantically coherent with the verse’s broader context, but it also highlights a civilizational and communal vision of divine compassion. The presence of selfless and sacrificial individuals is thus portrayed as a manifestation of divine mercy that contributes to the moral and spiritual stability of the society. This comparative analysis shows that tracing the semantic link between Fawāṣil (verse-endings) and the surrounding discourse opens new interpretive horizons in Qur’anic studies.
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Volume 16, Issue 2 - Serial Number 35
October 2026
Pages 139-158

  • Receive Date 15 August 2025
  • Revise Date 21 September 2025
  • Accept Date 24 October 2025