Semantics of personal security in Quran
Azam
Parcham
associate professor at Isfahan University, Iran.
author
Somayyeh
Emadi
PhD of Quran and Hadith Studies of Isfahan University, Iran.
author
Laleh Zar
Hatami
M.A student of Quran and Hadith Studies of Isfahan University, Iran.
author
text
article
2015
per
Security is one of the considerable subjects in Holy Quran. In this research we have studied the subject by the method of lexical semantics and tried to depict the area of the meaning of the words related to the personal security considering the content of the verses and the coherence and replacement relation of the words of the verses. The paper is to show the area of the concept of the word "personal security" in Quran and to show how semantics can may help for explanation of this concept. Considering inter-relations between the verses related with the notion of personal security shows that personal security in this world and the other world has been tied to real faith in God and the knowledge of Him and human beings accordingly must expand the realm of security in both personal and social domains. For this kind of conclusion we can find examples as companionship of the phrases as (when He hath guided me), (I fear not at all that which ye set beside Him) and so on, along with the word security and the phrase of (those who believe and obscure not their belief by wrong doing, theirs is safety; and they are rightly guided) in Anaam chapter of the Quran, this shows that security in this world and the other world in the view of prophet Abraham and his believers comes with the faith in God and avoidance from all the kinds of oppression and heresy. Indeed they formed the security in their life by this way.
Ketab-E-Qayyem
Meybod University
2251-6026
5
v.
12
no.
2015
7
24
https://kq.meybod.ac.ir/article_732_083b49082fc514c586156f75242c3a78.pdf
A comparative study on the word ''Injil" (Gospel) in Quran and New Testament
Mohammad Kazem
Shaker
Professor at Allameh Tabataba'i University, Tehran, Iran.
author
Fatemeh
Miri
M.A of Quranic and Hadith sciences of Qom University, Qom, Iran.
author
text
article
2015
per
The words Torah and Gospel are two famous names for Muslims which have been used in Quran as revealed books of Jews and Christians. Muslims, Jews and Christians all agree that the Torah is a book revealed by God to his messenger Moses. But concerning the Gospel there is a crucial disagreement between Christians and Muslims. According to holy Quran, Gospel, Torah and Quran are at the same boat and this is to say that the place of Gospel for Christians should be the same as Quran and Torah for Muslims and Jews. However the Christians reject that the prophet Jesus had a book named Gospel. They believe that original sin caused the negation of eternal life for human beings. Therefore gospel for Christian theologians is just a good news for human beings to have eternal life through believing in incarnation, Cross and resurrection.
This research shows that what has been known for Christians as Gospel today is a theological theory that has entered in Christianity by theologians and what the word Gospel means in Quran is in more accordance with initial Christian texts of Christianity in which the word has been used. In this regard we have studied all the usages of the word "Gospel" in New Testament.
Ketab-E-Qayyem
Meybod University
2251-6026
5
v.
12
no.
2015
25
41
https://kq.meybod.ac.ir/article_733_d0490aa7ff7ce9b29702ec854a80c96d.pdf
Studying and criticizing the commentary of Fakhr Razi of the verse Ol ol-Fazl (noor, 22)
Hamed
Dej abad
assistant professor at Tehran University, Qom section.
author
Seyyed Mohammad
Moosavi Moqaddam
assistant professor at Tehran University, Qom section.
author
text
article
2015
per
For Sunni commentators the verse 22 of the chapter Noor of the Holy Quran has an especial status in succession subject. Some of the commentators of this sect (Sunnism), especially Fakhr Razi, have tried to praise Abu Bakr by their interpretation and to claim that his succession of the prophet has been rightly. But according to shiism this verse of the Quran does not praise Abu Bakr and does not contain any specialty for him and moreover the verse is not limited just for Abu Bakr. Indeed by considering the text and context of the verse we may say that the meaning of Ol ol-Fazl is not just Abu Bakr and the word Fazl (excel) does not have the meaning of excellence in religion. As Sunni thinkers in interpreting these verses have concentrated on two factors, i.e. on traditions concerning the situation of the revelation of the verse and on internal analyses of the meaning of the verse, then in answering them we have studied distinctly their grounds and documents.
Ketab-E-Qayyem
Meybod University
2251-6026
5
v.
12
no.
2015
43
63
https://kq.meybod.ac.ir/article_734_dcf096529322f23a4d365b876fff2be5.pdf
The source of symbols in tafsir Gharaeb al-Quran
Mohammad Reza
Movahhedii
Associate professor at Qom University, Iran.
author
text
article
2015
per
Nizam al-Din Aaraj Nishabouri (died after 728 h.q) one of the well-known learned men among the 8th century in Islam who has precious works in many Islamic sciences especially in interpretation of the Quran. according to the view of specialists his interpretation of the Quran by the name of "Gharaeb al-Quran and Raghaeb al-Forqan" is among the best interpretations and is considered as a great encyclopedia and reference book that while give a popular explanation of the verses brings with it parts named "taavi" (explanation) in which the writer presents some mystical understandings of the verses of the Quran in the light of his theological, literal, jurisprudential and rational knowledge. Nezam al-Din in his mystical points has been companying with mystics but he never neglected necessary cautions. It seems that he has taken most of his mystical points from an unpublished book named "Bahr al-Haqaeq va al-Maaani" of Shaikh Najm al-Din Razi (7th century) who is the writer of a well-known book titled "Mersad alIbad".
We have reviewed and analyzed some parts of Bahr al-Haqaeq to show this kind of quotation. In the last part we found that the part of "taavilat" (explanations) in the book of Gharaeb al-Quran can be considered as a link between the book of Razi i.e. Bahr al-Haqaeq and Tafsir al-Quran of Mulla Sadra shirazi and therefore we conclude that Mulla Sadra has been indebted to Najm al-Din as well.
Ketab-E-Qayyem
Meybod University
2251-6026
5
v.
12
no.
2015
65
79
https://kq.meybod.ac.ir/article_735_c920d129e19eb05e47bc53484d723394.pdf
Reviewing the verse of "Dain" (Debt) (Baqarah, 282) in contemporary Persian translations of Holy Quran
Mohammad Ali
Rezayee Kermani
Associate professor at Ferdowsi University of Mashad, Iran.
author
Mohammad Jamal al-Din
Khosh Khazea
PhD student at Ferdowsi University of Mashad, Iran.
author
text
article
2015
per
The verse 282 of Baqarah chapter of Quran known as the verse of "Dain" (debt) is the longest verse of the Quran which has been considered from many different aspects, including jurisprudential and legal ones, by the researchers. As the translations of the Quran are popular and everybody can use them, then to understand the exact meaning of the verses of the Quran, specially the verses used by all the people, is of importance.
In this research by considering reliable commentaries of the Quran, we have studied fifteen known Persian translations of Quran on the verse of Debt (Dain) and we have shown the mistakes of the translators and replaced the better translations in each part of the verse. Evidences show that there has not been any exact translation of the verse of Debt (Dain) in these Persian translations and all the translations of this verse of the Quran come with mistakes in some part of the verse. Therefore we conclude the necessity of translation groups for the task of translation of this holy Book.
Ketab-E-Qayyem
Meybod University
2251-6026
5
v.
12
no.
2015
81
121
https://kq.meybod.ac.ir/article_736_f061a5bc53e4443dffe6c43d06b2c136.pdf
The Interpretation Metaphors based on the rule of justification of ambiguous verses in the Mirror of Persian literature
Mohammad Ibrahim
Malmir
assistant professor at Razi university of Kermanshah, Iran.
author
Tooran
Maleki
M.A of Persian literature in Razi University in Kermanshah, Iran..
author
text
article
2015
per
The interpretation metaphor, introduced in this essay for the first time in the meaning of literary analysis, has different kinds that comes from applied meanings of interpretation (Taavil) in Quranic studies and in this paper we try to introduce one of these kinds i.e. the interpretation metaphor based on the rule of justification of ambiguous verses. Metaphorical expressions are a set of Quran verses which have polysemous meanings and which can be interpreted only by unambiguous verses called Om Alketab. The problem of multi-meaning verses is a problem that is out of the literal discussions of the words and therefore should be referred to through the studies related to the meaning.
One out of three levels of interpretation is the metaphorical justification of ambiguous verses through unambiguous ones that will be considered in the same essay. Furthermore we will show the principles of standard interpretation and the conditions of right Taavil (explanation) of the ambiguous verses. In this way we will mention evidences and examples used in literary texts to be able to criticize metaphorical explanation. Furthermore we have followed different aspects of narrative simile, literary simile, the interpretative- literary metaphor, the justifying- narrative interpretation. It was known that the poet’s struggle to find the interpretation of metaphors and the poet's justification of ambiguous verses can be paralleled.
Ketab-E-Qayyem
Meybod University
2251-6026
5
v.
12
no.
2015
123
147
https://kq.meybod.ac.ir/article_737_5c70cea4fdf94de33ce61f93e6287d66.pdf
Meditations on authority and efficacy of the criteria of criticizing the Texts of Hadith in Sunnism
Hasan
Naqi Zadeh
Associate professor at Ferdowsi University of Mashad, Iran.
author
Hamid Reza
Saeedi
PhD student of Islamic Sciences at Ferdowsi University of Mashad, Iran.
author
text
article
2015
per
Authentic Hadith is the most principal source among the religious resources of Muslims. To get rid of the problems as the fabrication of Hadith, forgetting and Tashif (little change in the words and letters of the Hadith), Hadith scholars beside the Rijal studies and undrstanding of Hadith, started to criticize the texts of the hadiths and meanwhile they have proposed criteria of criticizing the Hadith texts. But it seems that some of these criteria and conditions suggested by Sunni scholars are not of good efficacy and are somewhat challengeable. In this research we have tried to evaluate some of these criteria as being the hadith as Vulgar (Rekaakat), ambiguousness of the Hadiths, its similarity to the sayings of doctors, its contradicting with the sayings of other prophets, its signifying that non-prophets are holy and glorifying the reason.
Ketab-E-Qayyem
Meybod University
2251-6026
5
v.
12
no.
2015
149
169
https://kq.meybod.ac.ir/article_738_24bbb17af126e7be57fe33fbe63dc05d.pdf
A survey on Abu Abd Al-Rahman Solami and his place in "knowledge of Men of Narration" (Ilm al-Rijaal)
Ilahe
Shah Pasand
Assistant professor at University of Quranic studies, Iran.
author
Mortaza
Iravani Najafi
Associate professor at Ferdowsi University of Mashad, Iran.
author
Saheb Ali
Akbari
Associate professor at Ferdowsi University of Mashad, Iran.
author
Sohaila
Piroozfar
Associate professor at Ferdowsi University of Mashad, Iran.
author
text
article
2015
per
Abu Abd Al-Rahman Solami is considered as one of the companions of Imam Ali (PBUH). He is prominent and need to be studied as a famous figure in knowledge of Reading of the Quran of early Islam because he has been mentioned in the chain of narratives of Aasim Reading. This research by using historical, Rijal and Hadith data describes and analyzes the news received about Solami and concludes that the main master of Solami in Reading the Quran has been Imam Ali. Moreover it concludes that the claim of those who consider Uthman as Solami's master cannot be right.
According to historical evidences the paper shows that Solami cannot be considered as a teacher of Hasan and Hossein Ibn Ali. He has been mentioned in the work of Barqi (the book of Rijal) as one of the nearest companions of Imam Ali (PBUH) but we cannot accept him as an intimate companion of Ali, and this is the case at least at a part of time. In this short time he did not actively accompany Imam Ali and his Sons (PBUT) and his shunning at that time was due to financial affairs or his blindness and not for his dogmatic differences with Imam Ali (PBUH).
Ketab-E-Qayyem
Meybod University
2251-6026
5
v.
12
no.
2015
171
194
https://kq.meybod.ac.ir/article_739_b438b6908f8c52577dffb696e15452c4.pdf
Validation of the Hadiths on Rajm (stonning) Verse of Holy Quran
Mohammad Hasan
shateri Ahmad Abadi
PhD student of Quran and Hadith Studies of Ferdowsi University of Mashad, Iran.
author
Mohammad Hasan
Rostami
Assiastant professor at Ferdowsi University of Mashad, Iran.
author
text
article
2015
per
This article studies the validation of the narratives received for the verse of Rajm in Quran. The narratives predicate a verse in holy Quran in which it has been explained the laws of old man and old woman that should be stoned and later the verse has been omitted from Quran. Due to these narratives there has been proposed a suggestion named as "the theory of abrogation of recitation" that was accepted as true by most Sunni scholars and some of Shiite ones as well. In contrast some of Imamate scholars have identified the acceptance of this theory as the belief in distortion of Quran and therefore have rejected it as false.
Ketab-E-Qayyem
Meybod University
2251-6026
5
v.
12
no.
2015
195
210
https://kq.meybod.ac.ir/article_740_6d48f2452cb060fa6f848f0a9f33c481.pdf